February 22 Practice

Yesterday marked the first of the new round of Lionsdale Rapier Practices.  We’re having them at my house in conjunction with A&S nights.  Because our space in the back yard is limited, and there’s only the one set of flood lamps, we’ll be sticking to slow work until there is enough light to fight safely by.

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Swetnam Chapter 10

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

 

This chapter lays out all the ways that a coward avoids a true show of his skill.

Chap. X. The trickes of a Coward.

The first way to know a coward is that he will carry a lot of weapons.  Swetnam is quick to point out that he doesn’t call all men who go about heavily armed cowards, but he says that if you pay attention you can tell which is which.

When a coward is challenged he will mention several places for the combat, but then will pick the location when only the challenger and he knows where it is.  He will then go to a different spot which he had mentioned previously and brag to everyone that he was there to fight the challenger but they didn’t show up, because the challenger is at the actual location.

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Swetnam Chapter 9

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

 

This chapter has two purposes.  The first is to remind us that skill is something that can always increase, and the second is a condemnation of telling tales or gossip.

Chap. IX. Sheweth what an excellent thing skill is, with persuasion to all men to forbeare the maintaining of idle quarrels.

In Favour of Skill

Swetnam begins this chapter by giving a disclaimer that though perfect skill is what we aspire to, it is also impossible to reach. Even if a man traveled the entire earth or soared through the sky, or dove to the bottom of the seas he would not achieve perfect skill.

“[skill] is so large that I cannot compas it, so high I cannot reach it, and so deepe a hidden secret, that I cannot sound the bottom of it; for I cannot travaile so far, climbe so high, nor wade so deepe”

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Swetnam Chapter 8

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

 

This chapter is a brief overview of the types of weapons that are currently used and some philosophy on the use and knowledge of weapons.

 

Chap. VIII. How the use of weapons came, also the number of weapons used from time to time, with other good instructions.

Mankind was created without natural weapons.  We have hands to push away that which annoys, and feet to run from that which scares us.  But other creatures are naturally armed with teeth, claws, horns, beaks, venom, etc.

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Swetnam Chapter 7

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

This chapter discusses the difference between a cowardice, anger, valour, and skill.  We’ve dipped back into philosophy here, but Swetnam also brings up one of his most important concepts.

 

Chap. VII. That Feare and Fury are both enemies to true valour.

Fear is an enemy of valour; the fearful man will always outwardly excuse others insults even when they are inexcusable, but will remember them and will get his revenge by subtle means such as obtaining an office which he can exploit to avenge a past wrong. Only when there is great need does the coward show valour

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Swetnam Chapter 6

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

This chapter is about how to use Joseph Swetnam’s manual.  However, there are the usual digressions.  It’s a good chapter.  I’m finding the slow transition from philosophy of combat into theory of combat interesting.

 

Chap. VI. Diverse reasons or introductions to bring thee the better unto the knowledge of thy weapon

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June 15 Practice

Had a great first practice back.  I am not currently allowed to fight more than about 15 minutes of slow work at a time, but as I was using my new sword that was probably a good thing.

First: I had forgotten how heavy a double wide was.  On the other hand it’s much harder for my opponent to push me out of the way.  It’s also significantly longer.
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Swetnam Chapter 5

This is part of an ongoing project to summarize and provide SCA focused commentary on The Schoole of the Noble and Worthy Science of Defence by Joseph Swetnam, published in 1617.

For links to the other sections of the Swetnam Project please go here.

I am using this facsimile: http://tysonwright.com/sword/SwetnamSchooleOfDefence.pdf for the project.

 

We now begin to get to the combat application part of Joseph Swetnam.  Chapter five is a combination of how to fight a duel with a bit towards the end on avoiding duels.

 

Chap. V. The cause of quarrells, and what preparation you aught to be prepared with to answer a challenge.

Swetnam truly has it in for people who duel without cause.  He does give leave to duel if your reputation is truly insulted, but for other than grave insults he admonishes us to turn the other cheek.

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