February Update

Some thoughts today:

Stats

I was browsing my stats.  I never realized how popular my Roman Legion Cooking project I did for AT War was.  It seems that that is the most viewed page, and the biggest reason people come to this blog.  Followed closely by my bread experiments.

Norse Bread

I’ve been planning some more experiments with the bread.  I’m thinking that since the mead barm bread went so well I might try to expand on that.  A friend of mine did a project on Norse Bread, and it brought up some great ideas.  I could use the resarch into norse bread and the types of grains that were found in it, particularly in the Birka find, and make a mead barm bread with the proper grains.  I’m not sure if they would use mead barm or beer barm to leaven it, but since both would be readily available it would make sense.  My no research suspicion is that they would use mead barm, as it would impart a light sweetness to the bread.  Based on the types of norse bread I’ve read about I’d assume that they would go stale about a day after baking, so they would likely be eaten fresh and hot.  Perhaps a lightly leavened pan bread….  Much research is required here.

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A Reassesment of Medieval Bread

1588 cookery book, The Good Huswife’s Handmaide for the Kitchen:

Fine Manchet. “Take halfe a bushell of fine flower twise boulted, and a gallon of faire luke warm water, almost a handful of white salt, and almost a pinte of yest, then temper all these together, without any more liquor, as hard as ye can handle it: then let it lie halfe an hower, then take it up, and make your Manchetts, and let them stande almost an hower in the oven. Memorandum, that of every bushell of meale may be made five and twentie caste of bread, and every loafe to way a pounde besyde the chesill.

This is the origin of my medieval inspired bread.  With the Mead Barm bread I did last time I think I”m ready to return to my recipe and see if I can make it better based off the original.  Something to remember: unlike most things yeast cannot simply be added or reduced in scale.  It takes a certain amount of yeast to get a leaven and if it’s too small, regardless of what the percentage is then you’re SOL.

If you want to take a look at the previous versions check Medieval Style Bread part 1 2 3 4.  All of them are more inspired by medieval as they don’t use barm.

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Mead barm bread

24.

I know I was going to do ale barm bread, but a friend of mine gave me some mead barm at Tir Righ Arts and Sciences back in October.  I decided to use that… in November… yeah, this post’s been on the back burner a while.

Mead barm is easy to keep alive, just add honey and water and it will keep growing for a long time.  I made three batches of it.  I just used my basic medieval bread recipe and used the mead barm instead of the yeast.  Because of this I didn’t need to add as much water to make it similar, but more on that in a moment.

First, mead barm does not have as much leavening power as modern bread yeast.  Not a big surprise there.  I treated it like sourdough and didn’t punch down the dough, as I figured it wouldn’t have a second rise.  My first attempt turned out rather flat.  I suspect this was because the bread stuck to the bowl it was rising in, and because of that when I took it out I killed a lot of the leaven.  Mead barm does not create a very strong leaven.  I suspect one of the issues was that there was a very low yeast to liquid content in the barm.  I’ll have to try to fix that when I do ale barm.

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An Examination of Coffins

(Note Sep 6, 2016: I have done more research on various types of coffins and you can see it here)

22. 23.

As promised a month ago, here is my documentation for late 14th and late 16th century coffins.

Summary

An examination of pastry coffins from the ends of the fourteenth and sixteenth centuries.  I am making coffins from two cookery books, one from 1390 (Fourme of Curye) and one from 1597 (The The Second part of the good Hus-wiues Jewell).

My goal here is to compare and contrast the earliest and the latest coffin recipes I have found and to see if their similarities will allow me to assume that they function as a baseline from which to measure other coffin recipes.

Introduction

When I began this project it was because I had read in too many places[1] that there weren’t any coffin recipes in existence, while others say that there aren’t any from before the latter part of the sixteenth century.[2] I felt that as coffins are a key part of English cookery there had to be a few recipes somewhere.  I examined fifteen Middle English and Early Modern English cookery books from 1390 CE to 1597 CE and found references to coffins in eleven of them.  Of those eleven, six of them had actual recipes.  In total I found fourteen separate coffin recipes.

Although there are a number of general similarities they are exceptional for how often they are not followed.  Most of the coffin recipes seem to be prebaked, though there is the occasional exception[3], and some are baked half way, removed, filled and baked again.[4] Most of them seem to have lids, though there is the occasional recipe without a lid.[5] Many of them have the lid raised up by blowing into it.  Some have the lid prebaked and a hole cut in it so a gelling agent (like eggs) can be poured into it.[6] Some of the coffin recipes seem to be designed to be eaten, containing sugar or other flavorings,[7] [8] some would probably taste very bad and so do not seem to be designed to be eaten.[9] Most are baked, but some are fried.[10] They seem to be used for all sorts of menu items including desserts. The biggest similarities I could find were: a coffin is a pastry case designed to hold other food for baking or frying, it is often prebaked, it often has a lid.  The term “coffin” in this context means a chest, case or box,[11] so I suspect it has more to do with the shape than anything else.  Because of this I will use the term “coffin” to mean: a pastry case which has a bottom, sides and a top (with exceptions where referred to in the recipe) and that it will be at least partially prebaked so as to hold its shape.

For this entry I decided to compare the earliest and the latest coffin recipes; I will examine and redact the recipes from Fourme of Curye and The Second part of the good Hus-wiues Jewell and compare them.

More after the break:

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On Food Research

I’m back from Tir Righ A&S.  My shortened research will be posted here later this week.  Suffice to say my coffins went over very well.  I’m not planning on any major competitions for a while now, but I have some minor things I’m trying out, including trying to make bread Read more…

Busy busy

I’ve been super busy with work and projects the last month and haven’t had a chance to post here. I’m currently working on a single entry for Tir Righ A&S this month.  It’s my return to coffins, this time I”m focusing on the coffin itself and am redacting some coffin Read more…

Studenting

At Tir Righ August Investiture I was taken as a student by Viscountess Safiye al-Konstantiniyye.  She has been helping me with my A&S for about six months now, and we agreed on the studenting at AT war this year.  She’s amazing at research, and focuses on Turkish clothing/accessories and metal Read more…

Medieval Style Bread part 4

21. part 2

Hmmm… I think I should start giving these posts better names.  Like Rolof.

Anyway.  The next part of my mission is accomplished.  I made bread this week that seems to fit the descriptions.

It is thick, and hard to kneed, and has a tight enough crumb that I can easily see the stale version being good for trenchers.  It’s also whiteish.  Although I haven’t done my flour experiments yet, I imagine that this bread would not be dissimilar in colour to what was eaten in the 16th century.

I kinda winged it this time round.  Here is the recipe that I used (created retroactivly):